"Ajutați-mă cu sfaturi pentru a promova sperma mea Trade"

În ciuda poziției mele clare cu privire la tendința din Nigeria spre a face bani din copii, așa cum se reflectă în meu mai devreme scrie-up, "Mix de marketing: Etica copilului ca produs ", Eu pot deduce că mulți nu sunt împiedicate să facă bani prin toate mijloacele. Fiind contactat de către unele persoane care susțineau că au optat pentru vânzarea spermatozoizii lor, în scopul de a face capete întâlni, și a solicitat pentru sfaturile mele, în scopul de a promova afacerea lor "ciudat", a fost derutant. Într-adevăr, unul dintre motiv al apelanților, "Vă rog, domnule, ajută-mă cu sfaturi pentru a promova comerțul meu de spermă ", Aproape mi-a facut înfiora.

De marketing este implicata in mod eforturile care vizează să obțină beneficii financiare printr-o reuniune (clienții ") are nevoie într-o societate. Atunci când aceste nevoi sunt considerate a fi bizare, de introducere pe piață poate fi încă folosit ca instrument pentru sprijinirea bun-simț în societate. Etica de marketing cere susținerea sănătății mintale a societății, prin urmare, nevoia de a pune o lesa pe acele "dispuși liber" adulți nigerian dornici de a satisface nevoile de "semănat semințele lor" inadecvat, în numele a face bani. This piece is all about approaching the subject from these perspectives: What propels sperm sale; the sperm bank or fertility centre (inclusiv agenție); required features for donor/seller; probleme etice; legi conexe; locul religiei; și puțini sfat de promovare, dacă este necesar.

Ajutați-mă cu sfaturi pentru a promova meu Spermatozoizii comerț

Tremendous achievements in modern medicine in the past few decades have made for incidents of sperm donation taking an upward swing. Medical experts have often claimed that men are having more fertility challenges nowadays, with the man being number one cause of infertility in couples. They have https://www.acheterviagrafr24.com/viagra-en-france/ often told us, men, about the unpleasant story of a decrease (by a third) in sperm count since the 1990s, and a 50 percent drop of this in most men over the past 50 ani. In the words of the World Health Organisation (WHO), normal sperm count occurs when one has eight to ten million sperms per milliliter (ml). These same experts keep coming up with more ‘bad news’, by pointing fingers at what they termed “male factor”, as being solely responsible for this decline, with environmental issues and lifestyle being culprits. This makes sense since it’s only the male that yields sperm. The female does not, but produces egg or ovum instead.

Even where I am not a medical practitioner to lay claims or reel out statistics and reasons here on why sperm count is taking a plunge, it remains clear that Nigeria is not insulated from goings-on. Since Nigerian men are equally fast running out of sap, any claim of growing demand for sperm in the country should not raise eye-brows. To help clear some hazy areas and spice up this presentation, the focus here embodies these: What propels sperm sale (now gradually leading to a sperm market); sperm bank or fertility centre; required features for donor/seller; probleme etice; legi conexe; locul religiei; and tips on promotion, dacă este necesar.

What propels sperm sale

Ideally, like what obtains in cases of donation of blood, plasma, kidney, etc, sperm is supposed to be provided on humanitarian basis. Due to a growing and prevalent tendency (in people) to make money at all means, these vital component parts of the human being is now being provided for cash. Without delving into details of processes and forms of third party reproduction (“I no be doctor”), it is enlightening to note that sperm donation (where actual donation occurs) is the provision by a man (often referred to as sperm donor) of his sperm. This is often carried out mainly for the purpose of inseminating or impregnating a woman, who is not necessarily the man’s sexual partner. This process or activity takes place, most times through a sperm bank or fertility clinic. I am aware of incidents of insemination, based on surrogacy, occurring through private arrangements between interested parties.

The primary recipients of donor sperm in Nigeria are women who are part of childless (or child desirous) couples, often rich enough to pay any amount to fulfill their heart’s desire. This has culminated in a trend around where sperms sellers, with the features these women want so much, thrive. I am certain that the few fertility clinics springing up in the country are not equipped enough to cater for cases of long storage of sperm (mainly in frozen form) for future use. We must not overlook that the required public power supply only recently started improving in Nigeria. Cu atât mai mult, sperm recipients around mostly have preference for fresh rather than frozen sperms; with whatever conviction of increased chances of pregnancy by way of ‘fresh stuff’ (Nigerians are often suspicious of frozen items, with the ‘Oku eko’ mentality coming to mind). În plus, cultural and legal hitches here have made even giving a thought to patronizing fertility clinics a ‘no go area’ for homosexual couples (if they exist around), lesbian couples and even single women.

Marketing, which significantly functions within effects of market forces, clearly does not overlook a situation where high demand by prospective sperm recipients occurs, for the reason that so many Nigerian men are “running out of good quality sap”. In an environment where so many are faced with difficulties of survival, selling an item men feel they can easily afford (and get nature’s easy replenishment), sperms, surely seems attractive. This is why we are now faced with a situation where such outfits (Va urma).

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